Thursday, February 12, 2015

Yoga as a Research Methodology - Syllabus for PhD Program

“Yoga as a Research Methodology”
Lesson Plan: Daniel Helman & Julie Malone
Professor: Joan Clingan
PhD Program - Prescott College




  
Welcome!

Creative exploration ahead ...


Introduction:

Yoga, meaning “union,” was originally a Hindi spiritual path.  It posed a question: How does one experience the breath, mind, or divine?

Yoga is also a world-wide modern practice, and the traditions and practices are continually being updated.  Even now, yoga is emerging as a research methodology—one that focuses on the internal mind—for research on the forms of thought and relaxation.  You may note that yoga can create a relaxing and stress-free atmosphere as you begin to write or do other activities throughout the process.  If you find yourself under stress—slow down, back off, and take a few breaths to recenter yourself.  This is a journey that you are in charge of.

This mini-course will present material about yoga practice and philosophy for those who are not familiar with it, but the focus will ultimately be on how to use these philosophies as a research methodology.  Don’t despair.  The first part is very heavy on practice and philosophy.  You won’t just be learning about how others create yoga methodology.  You’ll be steeped in the thoughts and practice yourself.

If it helps to have an initial look at yoga as a methodology, you don’t have to wait until week two.  The methodology papers are on page 14, and the methodology practice we’ll explore is on page 16.  If you know that you hate surprises, have a look early to see what you’ll be focused on.

Ultimately, we’ll be doing a process that:

(1) Makes the primary focus of the research internal.
You’ll be writing a brief research communication that is in a form other than an expository journal article, e.g. as poetry.

(2) Lets the research design be emergent and leads to health.
You should feel free to adjust your practice to fit with any new observations.

(3) Lets there be a focus on breathing.

(4) Includes elements from the yoga tradition.

The work itself is meant to be yours.  Interpret and reinterpret as suits the person that you are.

We invite you to join in our mini-course to take a closer look at yoga as a research methodology and, depending on your sentiments, learn how to incorporate the practice into your research.


Objectives:

Gain familiarity with yoga.
Positive experience of yoga.
Educate oneself on how yoga can assist in your personal and professional daily activities.

Know what elements that a person would need to run research using a yoga methodology.
(1) Follows in a tradition of yoga
(2) Outcome is predominantly internal.
(3) Supernatural is presumed as a possibility.
(4) Examples of yoga as a method.
(5) Examples of yoga as a methodology.

Familiarity with other people who have run yoga as a research methodology.
(1) Exemplary yogis.
(2) Researchers.

Knowledge of how to teach yoga.
(1) Teacher principles.
(2) How to find work.

Experience using yoga as a research methodology.
Positive sharing of that experience.






What is Yoga?


Image from Ashtanga Yoga Center. (2011).

Video defining yoga

Why Yoga? It is good for you.  Yoga helps with the blood pressure, anxiety, depression, headaches, bodily aches and pains, and the list goes on.  There might be more.  It’s a personal choice.

Key Terms: Yoga, research, methodology



Scholarly Resources:

Anderzén-Carlsson, A., Lundholm, U., Köhn, M., & Westerdahl, E. (2014). Medical yoga: Another way of being in the world - A phenomenological study from the perspective of persons suffering from stress-related symptoms. International Journal Of Qualitative Studies On Health And Well-Being, 9. doi:http://dx.doi.org/10.3402/qhw.v9.23033

Chopra, M.D., Deepak, & Simon, M.D., David. (2004). The Seven Spiritual Laws of Yoga. New Jersey:John Wiley & Sons, Inc. Retrieved from 

Mishra, S. K., Singh, P., Bunch, S. J., & Zhang, R. (2012). The therapeutic value of yoga in neurological disorders. Annals Of Indian Academy Of Neurology, 15(4), 247-254. doi:10.4103/0972-2327.104328

Razza, R., Bergen-Cico, D., & Raymond, K. (2015). Enhancing preschoolers' self-regulation via mindful yoga. Journal Of Child & Family Studies, 24(2), 372-385. doi:10.1007/s10826-013-9847-6

Sherman, K. J., Wellman, R. D., Cook, A. J., Cherkin, D. C., & Ceballos, R. M. (2013). Mediators of yoga and stretching for chronic low back pain. Evidence-Based Complementary & Alternative Medicine (Ecam), 1-11. doi:10.1155/2013/130818

Tul, Y., Unruh, A., & Dick, B. D. (2011). Yoga for chronic pain management: a qualitative exploration. Scandinavian Journal Of Caring Sciences, 25(3), 435-443. doi:10.1111/j.1471-6712.2010.00842.x

Yoga for college students: An empowering form of movement and connection. (2015). Physical Educator, 72(1), 44-66. Retrieved from http://eds.b.ebscohost.com/eds/pdfviewer/pdfviewer?vid=16&sid=ba482df2-93bd-4fcc-8419-d43ca172f4cb%40sessionmgr115&hid=113


A Few Types of Yoga:

 
                              Image from My Two Zents (n.d.)



Hatha – Union of opposites through asana and breath; hatha literally means Sun-Moon.
Tantha – Separation in union; also called tantra.
Laya – Meditation on energy centers in the body; associated with Kundalini (Sikh) yoga.
Mantha – Union through sound; also called mantra.
Raja – Union through philosophy.
Jñana – Union through meditation.
Karma – Union through a sense of duty.
Bhakti – Union through loving service to living creatures.

Joining Together:

Take a deep breath, sit a little deeper into your seat, and get ready for some joyful exploration.  The activities assembled here are designed with your growth in mind.  That may seem like a contradiction, as perhaps you have some emergent ideas that haven’t been included.  Of course you have some emergent ideas that haven’t been included!  This is your exploration.  Yours completely.  Flexibility isn’t just for limbs and trunks.  It’s also a part of how yoga works.

Don’t do anything that doesn’t seem right for you.  You know your body and heart best.  Trust yourself.  Really, you’re the expert here.

Take heart. 


What to expect:

We’ve included a set of activities to familiarize you with yoga.  That means you’ll probably end up doing some yoga.  Spend a little time making yourself ready for the journey.

Look inside.  Is this going to be your first experience with yoga?  Or, are you seasoned practitioner?  Or somewhere in between?  Begin where you are.

There is a section entitled Yoga Resources on page 11 of this document.  It has links and materials for developing your yoga practice.  The resources are divided by type.  Breathwork, for example, is its own category.  There are two categories, and twelve sets of resources.

Suppose an instruction asks you to do some work with your breath.  You can do some practice that you already know, and are comfortable with.  You can look to Yoga Resources (in the Breathwork section) for a practice instead.  It’s entirely up to you.

The work itself is divided between becoming familiar with two worlds, the world of yoga, and the world of research.  Perhaps they will both connect with you.  That is our hope.  That has been our experience.


A word about terms:

This lesson was designed for a two-week exploration of yoga as a methodology for research.  Methodology is not methods.  Rather, it’s the tradition within which a researcher feels comfortable.  That’s it.  If you’re comfortable in yoga, perhaps you will adopt yoga as a methodology in some work of yours.


What to expect (back again):

You’ll find that this lesson plan has a few features.  There is a Plan that shows a sequence of what to study, and when.  It’s a loose guideline, designed to help you get familiar with yoga and with yoga philosophy.  It’s also there to help familiarize you with how yoga has been used as an intervention or therapeutic method during research, and with yoga used as a research methodology.

You’ll also have a chance to explore the lives and thoughts of prominent yogis and see which researchers are currently interested in yoga as a methodology.  From there we travel to practical considerations: teaching yoga, and using it yourself as a methodology.

We hope you enjoy the journey!



Plan:


Week 1
Practice breathwork ——————————           Do two different activities and continue to do them daily or semi-daily.
Practice yoga asanas ——————————           Do three different activities and continue to do them daily or semi-daily.
Read yoga research papers ——————   Read the abstracts of at least three articles.
Learn about yoga philosophy ————— Explore three or more resources.
Learn about yogis and yoginis —————           Explore three or more resources.
Practice teaching yoga —————————           Watch, read and practice.



Week 2
Practice breathwork ——————————           Continue with these two activities, or switch to one or two others.
Practice yoga asanas ——————————           Continue with these three activities, or switch to one, two or three others.
Read yoga methodology papers ———— Read the abstracts of at least three articles, and at least one article in its entirety.
Learn about yoga methodologists ———            Explore the listed resource.
Practice yoga as a methodology ———— Do the practice described.



Yoga Resources:


Breathwork

Here are several places to look: Yoga Journal, YouTube, DoYogaWithMe.com, GaiamTV, vimeo, etc. 



Yoga Asana



Notes on practice: Don’t forget to breathe.  In fact, the most important thing to do when you’re in a pose is to … breathe.  See if you can notice what your body does on the in-breath, and how it changes on the out-breath.

When moving between poses, try taking the entire in-breath (or out-breath) to go from one pose to another.  Also, try moving between only two poses while focusing on your breath.  See what this does to your mood.

Another note: If you want your yoga to be vigorous, look for a Sun Salutation sequence and standing poses, also called flow or vinyasa.  If you want it to be less vigorous, look for seated poses.

A final note: Pick a pose or action to start your practice each session, and another (or the same) to end your practice.  This should add some continuity to what you do each time.


Yoga Philosophy:

This Wikipedia article has general background information on yoga.

The Yoga Sutras of Patanjali are the canonical text.  They are a short set of aphorisms or poetry.  Read a little and see what their style and content are.  (The yoga sutras can also be chanted.  If you want to practice chanting, a tutorial is here.)



Here is an article that highlights yoga philosophy in comparison with parapsychology.

Braud, W. (2010). Patanjali Yoga Sutras and parapsychological research: Exploring matches and mismatches. In K. R. Rao (Ed.), Yoga and parapsychology: Empirical research and theoretical studies (pp. 241-260). Delhi, India: Motilal Barnarsidass. http://inclusivepsychology.webstarts.com/uploads/Braud_Yoga_Psi_Matches_Mismatches2010.pdf




Yogis

Here are some biographies of historic yogis, a very incomplete scattering to give an idea of historical yogis lives.  (Note the historical lack of women leaders.) Wikipedia list of yogis, Bagwan Swaminarayan, Gorakhnath, Saraha.

And some videos related to current people active in yoga: YouTube.
Yoga Research Papers:

There are tens of thousands of published articles whose subject is yoga as treatment for various ailments, ranging from emotional to musculoskeletal to sexual and many others.  Several studies are listed on page 6 under Scholarly Resources.  Below are some repositories that will have more articles.





Yoga Methodology Papers:

Bhole, M. V. (2008) Research methodology in naturopathy & yoga. In B. T. Chidananda Murthy (Ed.), Research methodology in naturopathy & yoga: Selected papers presented in the workshops held on 4th-5th March, 2005 and 1st-3rd September, 2006, sponsored by WHO. New Delhi: Central Council for Research in Yoga & Naturopathy. http://www.ccryn.org/Page-1%20to%20117.pdf

Braud, W. (2011). Integrating Yoga epistemology and ontology into an expanded integral approach to research. In M. Cornelissen, G. Misra, & S. Varma (Eds.), Foundations of Indian Psychology: Volume I: Theories and Concepts. New Delhi: Pearson India. http://inclusivepsychology.com/uploads/Braud_IntegratingYogaIntoResearch5_28_2010.pdf

Buckingham, S., & Degen, M. (n.d.) Civic Identity and Body Practices: using yoga as a research method. [Unpublished Draft]. Draft 5. http://www.fflch.usp.br/centrodametropole/antigo/v1/ISA2009/assets/papers/06-A-4.pdf

MacKenzie, S. K. (2010). Disciplined (un) knowing: The pedagogical possibilities of yogic research as praxis. The Qualitative Report, 15(5), 1124-1144. http://nsuworks.nova.edu/tqr/vol15/iss5/6/





Yoga Methodologists

Cain, J. M. (2011). Yoga and Education: A Meta-Theory Integrating Yogic and Educational Practices to Augment the Process of Learning. Prescott College. [Master’s Thesis]. https://drive.google.com/file/d/0BysZe3eQ6gGPb3laV08xckpmT0k/view?usp=sharing







Teaching Yoga:

teacher
                           Image from Wanderlust

Here are some repositories that describe teaching yoga: YouTube, Wanderlust, modernmom.com, anmolmehta.com

This paper might be informative:
Henrichsen-Schrembs, S., & Versteeg, P. (2011). A Typology of Yoga Practitioners: Towards a Model of Involvement in Alternative Spirituality. Practical Matters, 4, 1-19. http://practicalmattersjournal.org/sites/practicalmattersjournal.org/files/pdf/issue2/Yoga_PMAnalyzingMatters_Final.pdf


Practice: Find someone who wants to learn pranayama (yoga breathing) or a pose.  Offer to show them how.  Hint: The main point is to create a safe environment for exploration, and to encourage them to trust themselves.  Let them opt out if they’re not comfortable.  Offer supportive feedback.  Later, reflect on the experience.  Go slow to grow.


Yoga as a Research Methodology:


Yoga is the journey of the self, through the self, to the self. — The Bhagavad GitaYoga is the perfect opportunity to be curious about who you are. — Jason Crandell
Images from Sheknows.com

Here are some steps to doing research with a yoga methodology.

(1) Make the primary focus of the research internal.
This may mean that the research communication is in some form other than an expository journal article, e.g. as poetry.

(2) Let the research design be emergent and lead to health.
Feel free to adjust your methods to fit with any new observations.

(3) Let there be a focus on breathing.

(4) Include elements from the yoga tradition.



Practice: Plan to do research for a single interaction (including with yourself) within a yoga methodology.  Spend a little time devising what you would like to know about.  Decide on a question.  Review the four steps, above.  Carry out your research.  If you are moved to, communicate your results.




Glossary:

Asana – pose.
Ayurveda – Hindu system of folk medicine.
Bhakti yoga – charity as a path to the Divine.
Breathwork – breathing activities.
Hatha yoga – union of opposites through asana and breath; hatha literally means Sun-Moon.
Iyengar yoga – a hatha yoga practice promoted by B.K.S Iyengar.
Kriya yoga – a pranayama yoga practice promoted by Paramahansa Yogananda.
Kundalini yoga – a hatha yoga practice promoted by Yogi Bhajan and American Sikhs.
Method – a practice.
Methodology – a way of thinking about practices.
Pranayama – breathing activity.
Raja yoga – philosophy as a path to the Divine.
Vinyasa – a flow of yoga poses strung together.
Yoga – a practice, and cognate to the word yoke.
Yogi – a practitioner of yoga (male).
Yogini – a practitioner of yoga (female).


Yoga is not about touching your toes. It's about unlocking your ideas about what you want, where you think you can go, and how you will achieve it when you get there. — Cyndi Lee

Cite:

Helman, Daniel; Maloney, Julie (2015): Lesson Plan: Yoga as a Research Methodology. figshare.
http://dx.doi.org/10.6084/m9.figshare.1308038 Retrieved 02:37, Feb 13, 2015 (GMT)


Round Table: Complexity, Progress, and the Akashic Experience

Round Table: Complexity, Progress, and the Akashic Experience 
for PhD Program at Prescott College

Team: Julie Malone, Daniel Helman, and Michelle Banks
Content Collaborators – Marna Hauk and Rick Medrick, Noël Cox Caniglia
Conference calls are Thursday, Feb 12, 10 AM & 4 PM PST

Introduction
In the Tragedy of the Commons, the biologist Garrett Hardin (1968) warned of a future where individualism fueled, in part, by human greed and a disconnect from the Earth would deplete many of the natural resources we rely on to live and push us to the point of extinction. In the almost 50 years since Hardin penned his essay, we’ve seen many of his predictions become truth. As students of sustainability and sustainability educators, how can we reverse that trend? What are some of the changes that need to occur in order to foster a culture of holistic (whole-Earth) health and well-being, rather than one mired in individualism? In other words, how do we revive/regenerate the Commons – that shared space that must be maintained if we are all to survive and thrive –and humankind’s relationship to that space?

With that in mind, we invite you to join us in sharing your ideas, dreams, and creativity in an effort to heal the Commons. We’ve attempted to create opportunities for you to explore your thoughts about the themes of this round table as well as your own wishes and desires for change. In the spirit of complexity (which you’ll read more about later), it is our hope that we have put together a process where you can engage in a range of experiences, ideas, and ways of knowing that will allow us to see what we bring to the process of change (and to the cohort) and how each of us can contribute to an emergent whole.

Learning Goals and Objectives
        To develop and/or deepen our understanding of the roundtable themes of complexity, progress, and the Akashic Experience.
        To explore the role of complexity in transformational learning and sustainability education. 
        To challenge and explore our individual thinking about what constitutes learning and knowledge.
        To look at the intersection of science and spirituality, and their shared role in fostering a culture of sustainability.

Key Words/Terms: the Commons, complexity, progress, the Akashic Experience, transdisciplinary education, partiality, regeneration, science and spirituality, cosmic memory


I. Dialogue Forum (Sunday, February 1 – Friday, February 14)

In this forum, we invite you to engage with and share your thoughts about the readings and media listed below. While your thinking about and interpretation of the resources is important to this process, we encourage you to bring examples from your work and lives to the discussion.
Sunday, February 1 - Friday, February 6: Choose a prompt from the list below and respond to it with a post of about 200-250 words. Saturday, February 7 - Sunday, February 15: Respond to posts from the cohort. If you can, try to comment/post at least 5 times during the week.

Discussion Prompts:

        Prompt #1: While we often talk about how profound paradigm shifts in our thinking and interactions with the world need to occur in order to create a sustainable and just existence for all life, Laszlo (2011) suggests that we must also recognize that there are some things that need to be stabilized rather than changed. Based on the readings and your own lived experiences, share some of your ideas about where change needs to occur and what needs to be stabilized.   
        Prompt #2: Explore the role of complexity, collaboration and transdisciplinary approaches in sustainability education. How do they challenge existing educational paradigms and support transformational learning and change? In what ways might these theories (or any other theories from this round table) inspire or challenge you to rethink some of your own sustainability work?
        Prompt #3: Even as evidence supports the connection between science and spirituality (the Akashic field), the divide between the scientific community and some communities of faith is steadily growing – particularly with regard to climate change. What are some strategies we can employ to rectify this growing chasm in ways that are respectful to people and their experiences and can lead to a more just and sustainable world?
        Prompt #4: In Engaging Minds:Learning and Teaching in a Complex World, Davis, Sumara, and Luce-Kapler (2008) posit, “every act of knowledge is partial – in the twofold sense of incomplete and biased (Davis, Sumara, & Luce-Kapler, 2008, pp. 7-8). According the authors, that partiality is at the root of the environmental, social, and economic challenges we currently face. What does the concept of “different ways of knowing” mean to you? How can we contribute to and develop a culture that values different ways of knowing?

Readings and Media

Berlow, E. (2010 July). Simplifying complexity. TEDGlobal 2010. [Video file]. Retrieved from                          http://www.ted.com/talks/eric_berlow_how_complexity_leads_to_simplicity#t2764

Davis, B., & Sumara, D. (2008). Complexity as a theory of education. Transnational Curriculum Inquiry, 5(2). Retrieved from http://ojs.library.ubc.ca/index.php/tci/article/view/75

Davis, Brent, Sumara, Dennis J., & Luce-Kapler, Rebecca. (2008). Engaging minds: Changing        teaching in complex times (2nd ed.). New York, NY: Routledge.

Lima, M. (2011, March 11). The power of networks. [Video file]. Retrieved from  https://www.youtube.com/watch?v=nJmGrNdJ5Gw
...or you can listen to the complete lecture here:


Laszlo, E. (2012). Birth of the akashic paradigm: New thinking for a new world. [Ebook]. Retrieved from http://akashaparadigm.com/index2.htm
Laszlo, E. (2007). Science and the akashic field. Retrieved from
http://www.dankunlimited.com/uno_pound_sharing/Know_files/-Science-and-the-Akashic-Field-Ervin-Laszlo.pdf (This is a free PDF of the complete text. We recommend that you read the introduction and two or three chapters)

Laszlo, E. (2013) A New Love Declaration: Ervin Laszlo at TEDxNavigli. [Video file]. Retrieved from https://www.youtube.com/watch?v=lkA_ILHfcfI
Laszlo, E. (2011, May 12). To change or not to change: that is not the question. [Blog post]              Retrieved from http://www.huffingtonpost.com/ervin-laszlo/to-change-or-not-to                     chang_1_b_860658.html




II. The Commons 1 (Sunday February 1 – Saturday, February 14): Implied Themes
The Commons is an open and organic space where you can explore some of the implied themes from the readings. There are 7 themes in this forum, we invite you to engage with 3 or 4 of the activities that are posted. Think of these exercises (and this forum) as a virtual playground that involve music, images, mathematics, physics, and a range of other disciplines.

Theme 1: Evolution

(1) Watch this video on Lynn Margulis at:


(2) Print the File "Cross Section of a Microbial Mat Community"
Do something creative with it, such as coloring it, or labeling the organisms, or tracing one (or a few) of the organisms, and coloring them. (You don't have to print, if you want to do the work using the computer.)
Post your creative work, or a photograph or scan of it.
(3) Pick one image from Google (or another search engine) using the search term "endosymbiosis" that you find interesting or beautiful.  Post it.
(4) Watch this scene from “The Matrix” .
(You can read the transcript of the scene here)

Think of the “pill” as a life through sustainable or unsustainable eyes.  Where might our path as individuals be headed?
Theme 2: Music

Image from Musicbrainz or video

(1) Look at this text: Daniel wrote this repetitive explanation of music and math for his nephew Jason (primary grades) about 18 months ago.  Do something with it, whether reading it and doing all the activities; or, pick out some interesting information from it; or critique it?  If you find it uninteresting, don't spend too much time with it.  Post what you've done.
(2) Post a link to music that suggests mathematical relationships.
and Stomp out loud! If you enjoyed Stomp, check out:
(4) Play this free multi-player music game, Plink. http://labs.dinahmoe.com/plink/

Theme 3: Cause and Effect

(1) Download the PDF of this ArXiV article.  Copy one figure, and add the caption or short text nearby related to it.
(2) Pick out and post three interesting sentences from this Wikipedia article on the Buddhist concept of dependent co-arising.
(3) Find a picture on this website, and write something inspired by the work you’ve done in this round table so far.  Then post your picture on Moodle.
(4) There are directions in space.  Are there directions in time?  Are there directions in math?  Are there directions in music?  Post an opinion or a short comment about these questions.

Theme 4: Measurement


 
Image of Project Nao

(1) Copy and post one interesting sentence from this link.
(2) Copy and post three interesting sentences from this link.
(3) Pick one image from Google (or another search engine) using the search term "degrees of freedom" that you find interesting or beautiful.  Post it.

Theme 5: Mathematics


(1) Calculus is a mathematical way to look at different dimensions in relationships.  You can look at smaller dimensions or larger, depending on whether you differentiate (smaller) or integrate (larger).  That's the same as saying "analyze" or "synthesize."  Find something interesting from this website and share it.
(2) Find a video using the search term "infinites of different sizes video."  Watch the video (but stop if you get frustrated) and post a link and a comment.
(3) Find and post one image related to chaos theory.

Theme 6: Light


(1) Read about the wave-particle duality of light if you've never heard of the concept before, or are unsure of what it means.  Then, do a search with the search term "light" and post a beautiful or interesting image that you find.

Theme 7: Thoughts and Action


Imagine a past “perfect” day or “experience”.  What did you do, who were you with, do you recall any particular sight, sound, touch, or feeling, and what was the weather like?  Now, free write for 10 minutes about how we can apply these ideas in the round table to sustainability, our own lives, and our thinking about change. Added Instruction: Please let your writing flow easily. 



III. Faculty & Content Collaborator Assignment: 1 to 2-page paper (Wednesday, February 11)

In dyads, you will use one of the recommended resources and one or two other resources provided by the student facilitating team to do the following:
(1)      Read the introduction and select one chapter from the recommended resources that is relevant to both of you.
(2)     Choose one or two of the other resources provided by the student team and draw from those in writing the paper below.
(3)     Each person should write a cited, 1 to 2-page, critical and reflective review paper based on the chapters you chose and using the other resource(s) to support, highlight, draw tangential parallels with or critique your chapter. (Please, no duplications of chapters within the cohort)
(4)     Post papers on discussion forum.
(5)     Comment on at least two other paper postings. Reviews due by Tuesday, February 10.

Readings:

Davis, B., & Sumara, D. (2008). Complexity as a theory of education. Transnational Curriculum Inquiry, 5(2). Retrieved from: http://nitinat.library.ubc.ca/ojs/index.php/tci (Recommended)

Hanh, T. N. (2013). Love letter to the earth. Berkeley, CA: Parallax.

Laszlo, E. (2007).  Science and the akashic field: An integral theory of everything. Rochester, VT: Inner Traditions

Laszlo, E. (2009).  The akashic experience: Science and the cosmic memory field. Rochester, VT: Inner Traditions.   (Recommended) http://www.dankunlimited.com/uno_pound_sharing/Know_files/-Science-and-the-Akashic-Field-Ervin-Laszlo.pdf (This is a free PDF of the text)

Wessels, T. (2013). The myth of progress: Toward a sustainable future. Hanover, MA: University Press of New England. (Recommended)


IV. Commons 2 (Saturday, February, 14): A Love Letter to the Earth

When you’re able to see the Earth for the bodhisattva that she is, you will want to bow down and touch the Earth with reverence and respect. Then love and care will be born in your heart. This awakening is enlightenment. Don’t look for enlightenment elsewhere. This awakening, this enlightenment, will bring about a great transformation in you, and you’ll have more happiness, more love, and more understanding than from any other practice. Enlightenment, liberation, peace, and joy aren’t dreams for the future; they’re a reality available to us in the present moment.

--from A Love Letter to the Earth by Thich Nhat Hanh

In his Love Letter to the Earth, Thich Nhat Hanh (2013) implores us to celebrate our connection to Earth rather than focus only on the gifts she shares with us. Only then will we truly experience the love that will save us. To close out this round table, we invite you to compose your own love letter to Earth. Before getting started, breathe deeply and close your eyes for a minute or two. Consider the beauty of the oceans and forests, the language of flowers and trees, and your/our connections to each other and Earth. What are some of the images that come to mind or the adjectives that ground you and fill your heart? Take this emotions that come out of your silence and write your own love letter to Earth. Your “letter” can be anything you want it to be. It can follow a traditional letter format, or it can be an image or a poem. It can be a lullaby that you remember from childhood or a prayer. If you choose to write, it can be composed in English or another language that fully expresses your dreams and desires for a new world. The most important point is that it reflects your personal understanding of your relationship to Earth and all who share it with you.
                                                                                               
Post your letter on Moodle and, if you are inspired, consider posting it here too: http://lovelettertotheearth.com/



Additional Readings and Media

Chasse, B., Vicente, M., & Arntz, W. (2004). What the bleep do we know? [Video file] Retrieved from

Collins, M. (2011). “The Akashic Field and Archetypal Occupations: Transforming Human Potential Through Doing and Being”http://www.tandfonline.com.ezproxy.prescott.edu/doi/pdf/10.1080/02604027.2011.563190

Davis, Brent, & Sumara, Dennis J. (2006). Complexity and education: Inquiries into learning, teaching, and research. Mahwah, N.J: Lawrence Erlbaum Associates.

Davis, B. (2008). Complexity and education: Vital simultaneities. Educational Philosophy and         Theory, 40(1), 50-65. http://site.ebrary.com/lib/prescott/reader.action?docID=10301438&ppg=46
Hardin, G. (1968). The tragedy of the commons. Science, 162(3859), 1243-1248.

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